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Wallis Budge [] This book is an Ancient Egyptian cosmological treatise which describes the Tuat, the underworld that the boat of the Sun God, Ra, traverses during the night hours.
The Book of the Dead , which was placed in the coffin or burial chamber of the deceased, was part of a tradition of funerary texts which includes the earlier Pyramid Texts and Coffin Texts , which were painted onto objects, not written on papyrus.
Some of the spells included in the book were drawn from these older works and date to the 3rd millennium BCE. A number of the spells which make up the Book continued to be separately inscribed on tomb walls and sarcophagi , as the spells from which they originated always had been.
There was no single or canonical Book of the Dead. The surviving papyri contain a varying selection of religious and magical texts and vary considerably in their illustration.
Some people seem to have commissioned their own copies of the Book of the Dead , perhaps choosing the spells they thought most vital in their own progression to the afterlife.
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To learn more, view our Privacy Policy. With the 11th dynasty c. Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom with the exception of the " Atenist heresy " under Akhenaten.
It contains a reproduction of the original scrolls of the Papyrus of Ani in English translation. Wallis Budge in and currently is located at the British Museum.
Both the lock and the key are in working order: the lock has a turning mechanism that gives the key the ability to open and close the Book.
Without the lock, the Book cannot be opened. We had a very exciting experience when creating this Book a story for later on , and, therefore, have decided to release this Book as part of a Special Edition Release.
Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom with the exception of the " Atenist heresy " under Akhenaten.
Amun-Ra in this period 16th to 11th centuries BC held the position of transcendental , self-created [2] creator deity "par excellence"; he was the champion of the poor or troubled and central to personal piety.
With Osiris , Amun-Ra is the most widely recorded of the Egyptian gods. As the chief deity of the Egyptian Empire , Amun-Ra also came to be worshipped outside Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia.
As Zeus Ammon , he came to be identified with Zeus in Greece. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period , under the 11th Dynasty.
As the patron of Thebes, his spouse was Mut. The city of Thebes does not appear to have been of great significance before the 11th Dynasty.
Major construction work in the Precinct of Amun-Re took place during the 18th Dynasty when Thebes became the capital of the unified ancient Egypt.
Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court , the start of the processional route to the Luxor Temple.
This Great Inscription which has now lost about a third of its content shows the king's campaigns and eventual return with items of potential value and prisoners.
Next to this inscription is the Victory Stela , which is largely a copy of the more famous Merneptah Stele found in the funerary complex of Merenptah on the west bank of the Nile in Thebes.
This was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. When the army of the founder of the Eighteenth Dynasty expelled the Hyksos rulers from Egypt, the victor's city of origin, Thebes , became the most important city in Egypt, the capital of a new dynasty.
The local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all of their successes to Amun, and they lavished much of their wealth and captured spoil on the construction of temples dedicated to Amun.
The victory against the "foreign rulers" achieved by pharaohs who worshipped Amun caused him to be seen as a champion of the less fortunate , upholding the rights of justice for the poor.
Since he upheld Ma'at truth, justice, and goodness , [3] those who prayed to Amun were required first to demonstrate that they were worthy, by confessing their sins.
Votive stelae from the artisans' village at Deir el-Medina record:. You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress You come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive.
The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy Subsequently, when Egypt conquered Kush , they identified the chief deity of the Kushites as Amun.
This Kush deity was depicted as ram -headed, more specifically a woolly ram with curved horns. Amun thus became associated with the ram arising from the aged appearance of the Kush ram deity, and depictions related to Amun sometimes had small ram's horns, known as the Horns of Ammon.
A solar deity in the form of a ram can be traced to the pre-literate Kerma culture in Nubia, contemporary to the Old Kingdom of Egypt.
The later Meroitic period name of Nubian Amun was Amani , attested in numerous personal names such as Tanwetamani , Arkamani , and Amanitore.
Since rams were considered a symbol of virility, Amun also became thought of as a fertility deity, and so started to absorb the identity of Min , becoming Amun-Min.
This association with virility led to Amun-Min gaining the epithet Kamutef , meaning "Bull of his mother", [9] in which form he was found depicted on the walls of Karnak , ithyphallic , and with a scourge , as Min was.
As the cult of Amun grew in importance, Amun became identified with the chief deity who was worshipped in other areas during that period, namely the sun god Ra.
This identification led to another merger of identities, with Amun becoming Amun-Ra. In the Hymn to Amun-Ra he is described as.
Lord of truth, father of the gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life.
During the latter part of the eighteenth dynasty , the pharaoh Akhenaten also known as Amenhotep IV disliked the power of the temple of Amun and advanced the worship of the Aten , a deity whose power was manifested in the sun disk, both literally and symbolically.
He defaced the symbols of many of the old deities, and based his religious practices upon the deity, the Aten. He moved his capital away from Thebes, but this abrupt change was very unpopular with the priests of Amun, who now found themselves without any of their former power.
The religion of Egypt was inexorably tied to the leadership of the country, the pharaoh being the leader of both. The pharaoh was the highest priest in the temple of the capital, and the next lower level of religious leaders were important advisers to the pharaoh, many being administrators of the bureaucracy that ran the country.
The introduction of Atenism under Akhenaten constructed a monotheist worship of Aten in direct competition with that of Amun.
Praises of Amun on stelae are strikingly similar in language to those later used, in particular, the Hymn to the Aten :. When thou crossest the sky, all faces behold thee, but when thou departest, thou are hidden from their faces When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon Every land chatters at his rising every day, in order to praise him.
When Akhenaten died, the priests of Amun-Ra reasserted themselves. Akhenaten's name was struck from Egyptian records, all of his religious and governmental changes were undone, and the capital was returned to Thebes.
The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this almost monotheistic cult and its governmental reforms had never existed.
Worship of Aten ceased and worship of Amun-Ra was restored. The priests of Amun even persuaded his young son, Tutankhaten, whose name meant "the living image of Aten"—and who later would become pharaoh—to change his name to Tutankhamun , "the living image of Amun".
In the New Kingdom, Amun became successively identified with all other Egyptian deities, to the point of virtual monotheism which was then attacked by means of the "counter-monotheism" of Atenism.
Primarily, the god of wind Amun came to be identified with the solar god Ra and the god of fertility and creation Min , so that Amun-Ra had the main characteristic of a solar god , creator god and fertility god.
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